Originally published in English by Jason Adams as “Occupy Time”, in Critical Inquiry: In The Moment This is the second of many Spanish language translations that we will be releasing on &&& open-access. Giancarlo Sandoval will be translating current Philosophy and Theory over the next few months in order to make important recent texts available to the Spanish-speaking world.
December 29, 2015
December 17, 2015
. . . art tries to represent nature. Not necessarily in a direct sense, like you paint a nice field and in that painting, you’ve represented it one to one; embracing that you’re capturing something very fundamental there.. But even in abstract painting and various forms of sculpture or digital art; that what you’re really trying to capture is a representation of the process of representation itself. That’s basically how Schelling discusses art. To say that art represents nature, you’re not saying that art represents a representation of nature in an image, but that an image is actually pointing to the processes within nature that creates not only what we would call natural objects – plants or animals – but also thought. So art in a sense, is thought’s attempt to capture itself as a creation of nature, as creation.
May 30, 2016
The Seven Propositions About The Global were written after the completion of Produktionsmittel III and were used as program notes for its first public interpretation, which took place at the Ryan Opera Theater in Evanston, Illinois on May 17, 2016. The propositions are incomplete conclusions. These are thoughts that surfaced after having finished Produktionsmittel III, but they require further examination and growth. They represent both the final and the first—in that order—stages of a holistic thought process that permeates a variety of fields of knowledge. One hopes that, while the propositions emerged from an artistically creative activity, they may be repurposed into other contexts, perhaps far from their ontological origin.
December 5, 2015
Siegfried Zielinski – Against psychopathia medialis — For normal schizophrenia (Spanish Translation)
Originally published in English by Siegfried Zielinski as “Against psychopathia medialis — For normal schizophrenia”, in the APRJA Journal, issue1.2(2012): “In/Compatible Research.” This is the first of many Spanish language translations that we will be releasing on &&& open-access. Giancarlo Sandoval will be translating current Philosophy and Theory over the next few months in order to make important recent texts available to the Spanish-speaking world.
(Esta es una de las muchas traducciones al español que estaremos publicando en &&& y distribuyendo en open access. Giancarlo Sandoval estará traduciendo Filosofía y Teoría actual en los siguientes meses para que textos actuales importantes estén disponibles en el mundo hispano. Manténganse al tanto…)
August 29, 2015
The straight line, and everything it enables, such as right angles and regular geometric figures, is an astonishing invention. The straight edges of crystals might have been noticed by our stone tool making ancestors, and some grasses have straight stalks, but otherwise straight lines in nature are very rare. As I sit and look out at a human environment entirely built on straight lines and regular curves I can’t help but admire the imagination and will that has cut through the irregularities and digressions of nature to impose something new and unprecedented on the world… it is the very image of how human society has distinguished itself from everything else, to make a safe space for the body and a formative, limiting space for the mind… the speed of our labours is nothing compared to the rapidity of our thought. The speed of thought must have evolved to exceed the reaction time of animals—we could draw conclusions from observation, make plans and act before lunch got away— but the movement of our minds is on a completely other scale than any aspect of nature. The physical motion of living things is slower, the growth and development of any organism slower still, the capacity of the environment to neutralize all the toxins we’ve dumped into it yet slower, evolution still slower, and geological time massively slow, in proportion as its productions are also massive. Meanwhile the human mind can range from the Big Bang to the end of time in an instant.
July 24, 2015
. . . possibilities already rest . . . in the undead Marx. The challenge is to nurture them, develop them, and make them flourish. Our wager is that the undead can lead us toward a better life and that a post-capitalist future is not only desirable but necessary.
July 2, 2015
A portion of these notes were delivered as a guest lecturer for Diann Bauer and Patricia Reed’s “Art and its Reason(s)” class at the New Centre for Research and Practice on June 8th, 2015. I have since added to them and cleaned up the presentation. The intent of this material was to present a broad outline of Wilfrid Sellars philosophy and make suggestions as to how we might think of some of his positions in relation to problems with recent art practice, and in what ways it may help us reconsider certain positions on art. For the most part it remains focused on Sellars’s philosophy with a few suggestive remarks on how it may be applied to art which could surely be expanded. In composing these notes I relied not only upon Sellars’s own texts, but the indispensable commentary of the late Jay Rosenberg, Willem deVries and Tom Triplett’s reading of Sellars’s “Empiricism and the Philosophy of Mind”, Steven Levine’s insightful criticism of Sellars’s positions, and Johanna Seibt’s process ontology reading of Sellars.
June 11, 2015
The Laboria Cuboniks collective have just released their widely-anticipated “Xenofeminism: A Politics for Alienation”.
Already, it is being lauded by such cultural critics as Mark Fisher for “definitively grasp[ing] feminism back from the… hands of the moralising-spiteful petit-bourgeoisie,” and indicating that “a new counterculture is emerging from the shadows.” Rejecting originary authenticity, affirming technological alienation, and firmly regrounding accelerationism in its cyberfeminist antecedents, the xenofeminist call-to-arms has unleashed an alien storm system from which terrestrial subjectivity will not emerge unaltered.
May 29, 2015
Time & Televisual Intersubjectivity, McLuhan’s idea of globalized presence as the prehistory of telecomputation. The 1960s was the decade in which satellite technology was introduced to the television world via a series of live broadcasts. However, with the active participation of 46 stations, BBC’s Our World (1967) was undoubtedly the most globally far reaching of them all. Conceived around Marshall McLuhan’s concept of the communicative global village, the special program took full advantage of satellites to both reach a truly global audience and use the occasion to announce the dawn of globalization and what living in a small and thoroughly connected world would mean for its inhabitants. Prominent in the broadcast was the program’s Canadian segment, which aired right after the introduction and included Marshal McLuhan interviewed by the Canadian Broadcasting Corporation (CBC) and broadcast from their studio in Toronto.
May 23, 2015
. . . the #Accelerate Manifesto, both in form and content, is also indicative of the limited utility philosophy might have in a crisis situation like that of 2008 and on, hence, the need for a full-fledged turn away from speculative philosophy towards proper political economy. However, it is important to note that this political turn was filtered mostly through speculative realism, on the positive side, because of their shared emphasis on materiality & the place of technology, and on the negative, through SR’s spectacular failure in offering a new epistemology and the accelerationist demand for one. And yet, SR did offer a way out of Continental theory loops, via the works of Ray Brassier and Reza Negarestani, mostly through their defense of the idea of Enlightenment and reason or what later was called neorationalism . . . their brand of realism offers a new way of thinking about the political that is not overdetermined and therefore limited by Western anarcho-Marxist cynicism towards government institutions and social planning, or the dominant discursive politics of poststructuralism or the Latourian hegemonic hyper-relativism that insists everything is a network.
Political debates surrounding the question of democracy versus elite despotism has an interesting history. As a Persian, I find the passages 80-87 from Herodotus’ Histories demonstrating how these debates predate modern Europe and are rooted, at least in written text, in the struggle between Persia and Greece for civilizational hegemony: 80. And now when five […]
This is Nick Land, one of the most important philosophers of the last 20 years, and one the most innovative thinkers on the subjects of cybernetics and late capitalism. He is also one of the theorists of NRx, and is one of accelerationism’s primary figureheads. Nick Land didn’t always belong to the Right. Initially, he […]
“The Ontology of Finance Redux” is an abridged version of Suhail Malik’s long essay “The Ontology of Finance: Price, Power, and the Arkhéderivative” published in Collapse Volume VIII Edited by Robin Mackay. Interweaving the works of Johnathan Nitzan and Shimshon Bichler, Elena Esposito and Elie Ayache, Malik provides a tour de force critique of the […]
Introduction: There is no term more ubiquitous, obnoxious, and self-serving in our current lexicon as “woke.” Woke is safety-pin politics, masturbatory symbolism, and virtue signaling of a deflated Left insulated by algorithms, filter bubbles, and browser extensions that replace pictures of Donald Trump with Pinterest recipes. Woke is a misnomer — it’s actually asleep and […]
Ideology is a cynical self defence against the subject’s inability to reconcile themselves with their social existence, the selection between ideal adaptations to the world.* It is neither a surface effect or ‘false consciousness’ of an exterior force with which the subject [subjectum] contends, nor a material substrate of subjection. It is rather the means […]