TripleAmpersand Journal (&&&)

Functionalism has its early genealogical roots partially in behaviorism; according to the behaviorist, intelligence is the propensity to do or behave a certain way, given some set of appropriate circumstances. For soft-behaviorists like Gilbert Ryle, for instance, mental statements can be understood and made identical to a series of dispositional statements. Specifically, Ryle’s position can… Read More »

Originally published in the online edition of Contemporânea Magazine. 1. Viral capital—Attachment to the ventilator A coronavirus claims its place in the world. In the world of contemporary art, too. To SARS-CoV-2, which brought forth Covid-19, we owe a certain program of metaphysical unveiling. Affected by our condition of hidden hosts, we are unaware of… Read More »

The Game Begins To even breathe the words “insurrection versus extinction” is to transport us into a malevolent game, one that threatens us by being based on a single concept: the ultimatum. The very question itself, staged as a fatalistic either/or, assumes a significant breach in the continuum of things, and so we immediately must… Read More »

“Time, Dr. Freeman? Is it really that time again? […] Rather than offer you the illusion of free choice, I will take the liberty of choosing for you […] if and when your time comes round again. I do apologize for what must seem to you an arbitrary imposition, Dr. Freeman. I trust it will all make sense to you in the… Read More »

Within Quentin Meillassoux’s sweeping critique of the entire history of Western philosophy, a special place seems to be granted to the thought of Gilles Deleuze. Meillassoux sees Deleuze as one of the few philosophers who tried to break out of the ‘linguistic turn’ of the 20th century and, more broadly, of what he calls the… Read More »

“It is certain that men will be born as bullocks in their next life if they consume food cooked by menstruating women. I don’t care if you do not like my views, but this is written in our Shastras [scriptures]. If a menstruating woman cooks food for her husband, she will definitely be born as… Read More »

Contemporary digital technology, particularly the unsupervised strains of contemporary “machine learning”, can be approached with two mental images. The first is de-spatialization, or “black boxing”. The second is re-spatialization, or “spectacle”. The following short essay will be of use to those interested in the work of the ‘critical phase’ of computational media theory and practice… Read More »

day 0 (wed) breathing in this mask makes me sleepy my skin itches under the rubber gloves the bus has been driving for three hours in my district dropping all ten passengers at their designated quarantine locations i am the last and i lost count of how many times the bus stopped i am finally… Read More »

Within Deleuze scholarship there has been a relatively recent turn towards Deleuzian negativity. While brought forward most prominently in Andrew Culp’s Dark Deleuze (2016), J. Adams put forward a notion of Deleuzian negativity in 2010 with a focus on the selective process of Deleuze’s “Dionysian yes”—an affirmation which draws upon the powers of the negative… Read More »

THE HOUSE IS BLACK ON YOUTUBE Forough Farrokhzad’s The House Is Black stands tall, somewhere between moving images and words, sound and music, cinema and poetry, documentary and experimental film; between Realism, Surrealism and Magical Realism, while being none in particular. The work is a mere twenty-minute strip of film, fragments of a special type of precarious… Read More »

Introduction The discipline of art history relies on the practice of preservation. The art historian typically understands the work of art in relation to an established canon, and this canon can only be referred to if its contents are in some way preserved. Yet any act of preservation is also an act of revision: material… Read More »

In the paper, I briefly intend to contrast two contemporary proposals of what is known as the “inhuman” through the works of Nick Land and Reza Negarestani. The aim of this contrast is to draft a critique against Land’s conception of the inhuman as a largely fallible proposal that still depends radically and even strengthens… Read More »

Let us criticize contemporary analytic metaphysics’ tacit reliance upon the coarse categories of Theory T thinking, wherein we are referring to scientific theorization by means of approximation, which has directed philosophical attention away from the puzzles of applied mathematical technique that originally concerned Leibniz.[1]  By Theory T thinking, we are borrowing a term from philosopher… Read More »

Bourgeois society stands at the crossroads, either transition to Socialism or regression into Barbarism – Rosa Luxemburg Bruegel the Elders’ Triumph of Death (1562) depicts the victory of death over life, as death riding a red horse and wielding his scythe leads a skeleton hoard against what remains of the living. In the painting the… Read More »

  This paper will explore the social history and legacy of the perceptron. I begin by tracing a genealogy of this technical object through the work of its designer, Frank Rosenblatt, paying particularly close attention to the construction of his Mark I Perceptron at Cornell University in 1962. I outline the neurophysiological framework that inspired… Read More »

The present text is a slightly revised version of a skype conference commissioned by artist Luiza Crosman for the exhibition Open Skies, hosted at, the WIELS Contemporary art center, Brussels   “The exit from art is the crossing of a limit. But in the crossing of the limit the act is dissolved in empirical reality.… Read More »

Despite the rhetoric of globalization, nations have historically remained walled off behind militarized borders. Over the last few years, even greater restrictions have been imposed on those most troubled by wars, tyranny, and economic sanctions. Despite all that, a cough, due to COVID-19, cannot be contained in one place, either in a nation or in… Read More »

This text was published for the first time in the catalog for INFOSEQUE, a 2017 solo exhibition by Navine G, Khan-Dossos at Fridman Gallery in New York.

A few weeks ago, bassist Jonas Hellborg announced on Facebook that he would be “leading by example” by removing all of his music from “so called digital distribution”, after receiving a meager payment from his distributor. While I wouldn’t necessarily count myself as a fan, the music I’ve heard (on Apple Music) is enjoyable enough… Read More »

The US-led economic sanctions have caused a great deal of death and destruction in Iranian society, and the IMF policies in Iran, similar to other developing countries, have resulted in a widening of the class gap, poverty, severe marginalization of the peripheries, and a lowering of living standards. Yet, the US sanctions together with IMF… Read More »

Introduction In the following essay, we will undertake a critique of the discussion of nanotechnology[1] in the works of Nick Land as a prism by which we can undertake a larger critique of certain themes within his philosophy. Land regards nano-engineering as an insurgent horror vacui capable of reorganizing organic matter autonomously and against the… Read More »

This piece was originally commissioned for Jacobin’s web site but for some unexplained reason, it was never published. After having read it, we thought it would have been a waste not to publish it for the benefit of those who are interested to know more about recent events in Ecuador.   When the Ecuadorian Lenin… Read More »

Starting December 7th, David Auerbach will be leading The New Centre Seminar From Leibniz to Google: Five Paradigms of Artificial Intelligence. It will investigate AI within the framework of philosophy where it is not simply a technological artifact but rather a part of human conceptual armature. In this short introductory essay,  Auerbach provides a background for his… Read More »

Cinema was the first new media. New media did not begin in the 1980s in Silicon Valley; it began a hundred years prior at Etienne-Jules Marey’s Station Physiologique in the outskirts of Paris…cinema is the first medium to bring together techniques like compositing, recombination, digital sampling…and machine automation, techniques that, of course, are present in… Read More »

  Why is it so difficult to simply begin with the definition of violence? -Judith Butler (2017)   This essay will redefine the terms of violence in order to produce a useful terminology for the politics of resistance. This will be achieved in three stages: 1. The proposal of the problem of violence In the… Read More »

“When you maintain a top-down view of the world, everything seems bottom-up.” -Mongolian proverb Matteo Pasquinelli’s June 2019 e-flux article “Three Thousand Years of Algorithmic Rituals: The Emergence of AI from the Computation of Space”[1] is a hurried attempt at providing a deep historiography of algorithms, beginning with the topology of Hindu culture via examining… Read More »

The bodies of the multitude, finally, are queer bodies that are insusceptible to the forces of discipline and normalization but sensitive only to their own powers of invention. (Hardt, Negri 2002, 335) It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality. (Deleuze, Guattari 1983, 112) The psychoanalytic liberation of memory explodes… Read More »

The following text is a brief excerpt from the preface of Colin Drumm’s in-progress dissertation on the relationship between state power and the logic and structure of money and monetary relations. It is offered here, not as having established the truth of any propositions, but as an invitation to a conversation. Money is an irreducibly… Read More »

Walter Benjamin’s oft-quoted 1936 essay “The Work of Art in the Age of Its Technological Reproducibility” advances the claim that, for the first time in history, the “function” of the work of art is political, as evidenced by cinema. For Benjamin, film is the “first art form whose artistic character is entirely determined by its… Read More »

Since 1895, art professionals, and those who want to be considered as such, travel to the island city of Venice to attend the Venice Biennale. The city itself is maybe the only one not built near water but on top of it. Built on a wooden support system that reaches the bottom of the sea, Venice… Read More »

  “Nothing is more difficult than to know precisely what we see.” —Maurice Merleau-Ponty | Phenomenology of Perception “But let us reflect; it is high time to do so. ‘How are synthetic judgments a priori possible?’ Kant asked himself—and what really is his answer? ‘By virtue of a faculty’—but unfortunately not in five words.” —Friedrich… Read More »

The Human-Machine Dialectic To cede is to to give something up, to relinquish control over it. To position technology as ‘other’ is an attempt to interfile it; in other words, to differentiate it in a sequence, to interfile our relationship with it. This idea of interfiling suggests a type of sequencing that necessitates the dominance… Read More »

How does a book arrive in the world? In the case of Reza Negarestani’s ‘Intelligence and Spirit’ (I&S), the text appears to burst forth as from a breached dam – Hegelian tributaries, Sellarsian currents and Turing tides previously stemmed by a conceptual blockage so immense as to constitute a fatberg of thought. This stagnation is down… Read More »

A large body of classical Persian visual art of the last millennium consists of illuminated manuscripts. These paintings on paper have often been compared to the similar tradition of Byzantine miniatures and therefore referred to as “Persian miniatures.” André Godard and Basil Gray, two prominent scholars who studied Persian art in the early 20th century,… Read More »

Can a machine think? Can a machine desire? It’s typical to look for the positive answer to such questions in the fantasies about what the machine would think about, or what would it want to do. Those fantasies, as applied to the psychoanalytic concept of desire, lead us nowhere in understanding the machine, as any… Read More »

In this essay, I will situate some of Wilfrid Sellars’ epistemology and metaphysics in the context of broad methodological concerns that have brought about a fundamental divergence in mainstream approaches of the so-called ‘analytic’ and ‘continental’ traditions in 20th Century philosophy. In particular, I trace how Sellars’ appropriation of Kant – his ‘naturalism with a normative turn’, as James O’Shea calls it – can be helpfully understood as a possible resolution of the disjunction between the wholesale depreciation of epistemology conceived by some strands within the Continental post-Heideggerian tradition, and the continuation of epistemology and of the scientific aspirations of philosophy within the context of the analytic ‘linguistic turn’.

The Revolution was Islamic, even though at the moment of its victory in 1979, the majority of the groups and political formations which made up its body politics were secular and non-Islamic. The Islamic essence of the revolution had to do with how Iranian seculars A) accepted Khomeini’s leadership B) agreed and promoted the revolution’s Islamic slogans and virtues C) agreed to vote yes for an unknown entity called the Islamic Republic in the 1979 referendum to replace the Monarchy. Any other narrative told about the nature and essence of the revolution which rejects or denies this obvious fact is a complete falsification. While Iranians have overwhelmingly understood the revolution retrospectively as a disaster, most opposition groups except the Monarchists still hold on to the event as an inevitable and positive development, two false notions whose rejection is the first step towards the development of a sound alternative and secure methods for replacing the current system with a secular and democratic state.

Fernando Zalamea es un filósofo de las matemáticas, uno de los más destacados de las últimas décadas en América Latina. Su libro más reciente, Filosofía sintética de las matemáticas contemporáneas (publicado por Urbanomic), es un testimonio de la impresionante amplitud de sus conocimientos en el campo de las matemáticas contemporáneas, las cuales afirma pueden ser de invaluable utilidad para la filosofía más allá de las herramientas meramente formales y lógicas que éstas proporcionaron a la filosofía analítica del siglo XX.

Fernando Zalamea is one of the most prominent philosophers of mathematics to have appeared in Latin America in the last couple of decades. His most recent English-translated book, Synthetic Philosophy of Contemporary Mathematics (2014, Urbanomic), testifies to the impressive breadth of his knowledge in the field of modern mathematics, as well as to his conviction that mathematics can present philosophy with invaluable insights, over and beyond the merely formal and logical tools that resulted from its engagement with 20th century analytic philosophy.

Sollten wir, angesichts der einseitigen Aufkündigung des internationalen Nuklearabkommens mit dem Iran und der entsetzlichen Folgen dieser kriegstreibenden Entscheidung Angst haben oder sollten wir uns diese Gelegenheit, mit Hilfe anderer Bündnispartner, zunutze machen? Handelt es sich um einen Fluch oder ist es nur ein Vorwand, die Hegemonie der US-Regierung zu unterlaufen und die Energie- und die Waffenindustrie der Vereinigten Staaten zu isolieren? Können wir uns eine Welt vorstellen, die nicht länger die Interessen der US-Regierung als entscheidenden Parameter in internationalen Beziehungen annimmt; in der die Beziehungen zwischen benachbarten Ländern mit einer langen Geschichte friedlicher Koexistenz nicht dem Kalkül des amerikanischen Waffen- und Energiehandels unterliegen?