Still. Blade Runner (Ridley Scott, 1982).
July 10, 2015

Superconversation 48: Jason Adams responds to Keti Chukhrov, “Why Preserve the Name ‘Human’?”

Day 48: Jason Adams responds to Keti Chukhrov, “Why Preserve the Name ‘Human’?”

“. . . while Kant and Hegel are narrated as embracing the “inhumanness within humanness”, ACC/SR/OOO is said to posit alienation as something that must be endured beyond the human entirely, since the human is incapable of encountering the alien from within the human, as remains possible in Kant and Hegel. . .Such a claim seems a strange one . . . Does Chukhrov mean to say, rather, that for ACC/SR/OOO, the noumenal is inaccessible to the phenomenal subject, which must rely instead, upon reason, mathematics, carbon-dating, and other abstractions? . . . The fact that Reza Negerastani’s concept of the “inhuman”, for instance, supports neither Chukhrov’s rhetorical choice nor the distinction it is attached to, would seem to deepen the stakes of answering these queries properly.”

Join the conversation and respond to Jason, or add your own perspective on Keti Chukhrov’s piece.

To participate follow the link or register here:

Superconversations is a collaboration between 
e-flux & The New Centre for Research & Practice


#AltWoke Companion

What Is #AltWoke? #AltWoke is: The Catalytic Left. Post-Landian Left-Accelerationism. Team Reza Negarestani. ‘The Dark Insurrection.’ Direct action hacktivism. Free market socialism. Apocalyptic communism. Intersectional xenofeminism. Environmentally conscientious nihilism. Libidinal Marxism. Platform stacktivism. IoT urban policy. High post-post-structuralism. The Corporate Undercommons. Gratuitous neologism and nomenclature trolling. Lifestyle branding as political ideology & vice versa. AltWoke™: […]

For Machine Use Only: A New Publication by &&& / The New Centre

We are excited to announce the release of our publication produced in conjunction with Mohammad Salemy’s installation at the 11th Gwangju Biennale 2016. The book expands on the idea of machinic vision, featuring short texts by a range of thinkers, philosophers and scholars who were asked to contemplate about the possibilities and limitation of a […]

Superconversation 57: Andrey Gorokhov responds to Oleksiy Radynski,“The Arts for the Global Conflict: A 2115 Report”

The joy of time travel isn’t to see how the world or people will look at a very distant point in time, but to find that there some concepts, pictures, artifacts, lifehacks, etc, that derive exclusively from one’s own era. Yet, what’s found is actually brought by the time traveler himself in order to save today’s artifacts and circumstances from decay, or — even better — from critique and close scrutiny . . . the time traveler becomes a smuggler: in order to stop something from being questioned, he smuggles it into the distant future, since no one is yet there to have any doubts about the many issues, ideas and controversies of our highly nontransparent age. It appears therefore, as though the real achievement of the future — its comparative advantage — is the absence of doubts, cognitive disorders, paradoxes and dissonances. There are no double binds in the future! In the future everybody cares for art and artists and we don’t even need to ask ‘why?’ . . . In the future, such questions, as well as many others, no longer exist . . .

Superconversation 56: Jason Adams responds to Jussi Parikka, “The Alchemic Digital, The Planetary Elemental”

Day 56: Jason Adams responds to Jussi Parikka, “The Alchemic Digital, The Planetary Elemental” “. . . it is the planetary computational accoutrement to the economic proper that ensures the just-in-time acquirability of the needed elements, such as the practice of High Frequency Trading (HFT) requires the development of software and hardware through which nanosecond-level […]

Superconversation 58: Mohammad Salemy responds to Aaron Schuster ,“You can’t Ask Everyone to Behave Ethically Just Like That”

Mohammad Salemy outlines some of the main criticisms of Accelerationism today and shares “a few insights (and perhaps critiques) in order to judge this intellectual movement from within its ranks [while providing] constructive insights on how to move forward from here”