Issue 000

Tachophobia // Tachomania

issue000
  • &&&
  • Benjamin Noys
  • Ivan Niccolai
  • Tom McGlynn
  • Sam Sackeroff
  • Chris Shambaugh
  • 000
    Tachophobia // Tachomania
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    Tachophobia // Tachomania

    Welcome to the inaugural issue of &&&: Issue 000.

    Issue 000 accentuates and renders visible the divergences and unexpected overlaps between “tachophobia” (fear of speed) and “tachomania” (obsession with speed), in the ongoing debates over accelerationism that have followed the publication of Nick Srnicek and Alex Williams’ “#Accelerate: Manifesto for an Accelerationist Politics”.

    BOOKS

    FEED

    The Chinese Rooms of Cognitive Capital

    This piece was developed while participating in Matteo Pasquinelli‘s seminar, Capital as Computation & Cognition: From Babbage’s Factory to Google’s Algorithmic Governance, hosted by The New Centre for Research & Practice in March 2015… The status of robots and workers under cognitive capitalism can be likened to Searle’s Chinese Room, as noted by Srnicek and Williams when writing on […]

    Vilém Flusser — On Fiction

    Originally published as DA FICÇÃO in Jornal O Diário de Ribeirão Preto, São Paulo, on 26 August 1966. Consider Newton’s famous sentence:  “hypothese non fingo” (my hypotheses are not feigned). On the other hand consider Wittgenstein’s sentence: The sciences discover nothing: [they] invent. The contradiction between the two sentences unveils a profound change of our concept of reality and […]

    Blood Politics? An Open letter to Jerry Saltz

    Jerry Saltz, You have just publicly endorsed Hillary Clinton on Facebook with a two-thousand word text that you title “Why I Am Voting for Hillary Clinton; The Smell of Napalm the Morning of November 9, 2016.” I feel it necessary to respond to you publicly, because your text is totally reprehensible. Napalm. Are you crazy? […]

    The Dialogical Avatar

    “Anytime we’re talking about cultural objects like Avatar, in a corporate dominant culture, we are playing with fire, clearly. When the so-called indigenous is so-called natural, the extraordinary naturalization of the indigenous, no matter how talented, no matter how really, really, really, really great, no matter how many inventions they may have invented. But it requires the other half of the equation, which is a particular production of whiteness. Even though there were plenty of people of color occupying the category of whiteness in that film. Whiteness is a space to occupy for those who are associated with the technologies of conquest, extraction, commerce, etc. and that strikes me. Both of those two require each other. And actual, living people believe these things of each other, to damaging degrees. Such that I know no small number of white people, some of whom I’ve found in my own skin, at various moments, you know, who somehow feel less able to speak up, in a critical way, in a conversation with someone who is produced as more natural. Whether it’s in an indigenous rights discussion, a discussion about who owns race, class, and gender properties, and so on, and so on. The very much in-play ways that these story-fragments continue to set people out around these nature/technology contrasts, to perpetuate the trouble – people actually inhabit these imagined positions and do it to one another, including doing it to oneself.”