TripleAmpersand Journal (&&&)

Introduction The discipline of art history relies on the practice of preservation. The art historian typically understands the work of art in relation to an established canon, and this canon can only be referred to if its contents are in some way preserved. Yet any act of preservation is also an act of revision: material… Read More »

In the paper, I briefly intend to contrast two contemporary proposals of what is known as the “inhuman” through the works of Nick Land and Reza Negarestani. The aim of this contrast is to draft a critique against Land’s conception of the inhuman as a largely fallible proposal that still depends radically and even strengthens… Read More »

Let us criticize contemporary analytic metaphysics’ tacit reliance upon the coarse categories of Theory T thinking, wherein we are referring to scientific theorization by means of approximation, which has directed philosophical attention away from the puzzles of applied mathematical technique that originally concerned Leibniz.[1]  By Theory T thinking, we are borrowing a term from philosopher… Read More »

Bourgeois society stands at the crossroads, either transition to Socialism or regression into Barbarism – Rosa Luxemburg Bruegel the Elders’ Triumph of Death (1562) depicts the victory of death over life, as death riding a red horse and wielding his scythe leads a skeleton hoard against what remains of the living. In the painting the… Read More »

  This paper will explore the social history and legacy of the perceptron. I begin by tracing a genealogy of this technical object through the work of its designer, Frank Rosenblatt, paying particularly close attention to the construction of his Mark I Perceptron at Cornell University in 1962. I outline the neurophysiological framework that inspired… Read More »

The present text is a slightly revised version of a skype conference commissioned by artist Luiza Crosman for the exhibition Open Skies, hosted at, the WIELS Contemporary art center, Brussels   “The exit from art is the crossing of a limit. But in the crossing of the limit the act is dissolved in empirical reality.… Read More »

Despite the rhetoric of globalization, nations have historically remained walled off behind militarized borders. Over the last few years, even greater restrictions have been imposed on those most troubled by wars, tyranny, and economic sanctions. Despite all that, a cough, due to COVID-19, cannot be contained in one place, either in a nation or in… Read More »

On the Aesthetic Stability of Philosophical Systems It is the beginning of the end of the course, the professor sees the effect on all students, they can invent in their field. The surprise is that these effects are not only in philosophy but about invention in several fields. For philosophy, the result was abstracted into… Read More »

It is after the end of the world. Don’t you know that yet San Ra’s “It’s after the end of the world” is apparently especially suitable for a gloomy Moscow morning. The repeated screams of Sun Ra “It’s after the end of the world. Don’t you know that yet?” resonates with the low grey sky’s… Read More »

Gržini?? and Tatli? with Mbembe: Parallel Colonial Regime In their book Necropolitics, Racialization, and Global Capitalism Marina Gržini?? and Šefik Tatli? discuss in great detail the connection between neoliberal rationality and biopolitics, but they specifically underline that this is a framework made to fit the so-called First World. They theorize that the First World and… Read More »

Introduction The formation of a given city is predicated on access to its productive peripheries. Cities were first created as intentionally unproductive centres in which the goods from surrounding hinterlands could be stored and distributed. The success and growth of early cities was entirely dependent on the expansion of their footprint – the area from… Read More »

This text was published for the first time in the catalog for INFOSEQUE, a 2017 solo exhibition by Navine G, Khan-Dossos at Fridman Gallery in New York.

A few weeks ago, bassist Jonas Hellborg announced on Facebook that he would be “leading by example” by removing all of his music from “so called digital distribution”, after receiving a meager payment from his distributor. While I wouldn’t necessarily count myself as a fan, the music I’ve heard (on Apple Music) is enjoyable enough… Read More »

The US-led economic sanctions have caused a great deal of death and destruction in Iranian society, and the IMF policies in Iran, similar to other developing countries, have resulted in a widening of the class gap, poverty, severe marginalization of the peripheries, and a lowering of living standards. Yet, the US sanctions together with IMF… Read More »

Introduction In the following essay, we will undertake a critique of the discussion of nanotechnology[1] in the works of Nick Land as a prism by which we can undertake a larger critique of certain themes within his philosophy. Land regards nano-engineering as an insurgent horror vacui capable of reorganizing organic matter autonomously and against the… Read More »

This piece was originally commissioned for Jacobin’s web site but for some unexplained reason, it was never published. After having read it, we thought it would have been a waste not to publish it for the benefit of those who are interested to know more about recent events in Ecuador.   When the Ecuadorian Lenin… Read More »

Starting December 7th, David Auerbach will be leading The New Centre Seminar From Leibniz to Google: Five Paradigms of Artificial Intelligence. It will investigate AI within the framework of philosophy where it is not simply a technological artifact but rather a part of human conceptual armature. In this short introductory essay,  Auerbach provides a background for his… Read More »

Cinema was the first new media. New media did not begin in the 1980s in Silicon Valley; it began a hundred years prior at Etienne-Jules Marey’s Station Physiologique in the outskirts of Paris…cinema is the first medium to bring together techniques like compositing, recombination, digital sampling…and machine automation, techniques that, of course, are present in… Read More »

  Why is it so difficult to simply begin with the definition of violence? -Judith Butler (2017)   This essay will redefine the terms of violence in order to produce a useful terminology for the politics of resistance. This will be achieved in three stages: 1. The proposal of the problem of violence In the… Read More »

“When you maintain a top-down view of the world, everything seems bottom-up.” -Mongolian proverb Matteo Pasquinelli’s June 2019 e-flux article “Three Thousand Years of Algorithmic Rituals: The Emergence of AI from the Computation of Space”[1] is a hurried attempt at providing a deep historiography of algorithms, beginning with the topology of Hindu culture via examining… Read More »

The bodies of the multitude, finally, are queer bodies that are insusceptible to the forces of discipline and normalization but sensitive only to their own powers of invention. (Hardt, Negri 2002, 335) It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality. (Deleuze, Guattari 1983, 112) The psychoanalytic liberation of memory explodes… Read More »

The following text is a brief excerpt from the preface of Colin Drumm’s in-progress dissertation on the relationship between state power and the logic and structure of money and monetary relations. It is offered here, not as having established the truth of any propositions, but as an invitation to a conversation. Money is an irreducibly… Read More »

Walter Benjamin’s oft-quoted 1936 essay “The Work of Art in the Age of Its Technological Reproducibility” advances the claim that, for the first time in history, the “function” of the work of art is political, as evidenced by cinema. For Benjamin, film is the “first art form whose artistic character is entirely determined by its… Read More »

Since 1895, art professionals, and those who want to be considered as such, travel to the island city of Venice to attend the Venice Biennale. The city itself is maybe the only one not built near water but on top of it. Built on a wooden support system that reaches the bottom of the sea, Venice… Read More »

  “Nothing is more difficult than to know precisely what we see.” —Maurice Merleau-Ponty | Phenomenology of Perception “But let us reflect; it is high time to do so. ‘How are synthetic judgments a priori possible?’ Kant asked himself—and what really is his answer? ‘By virtue of a faculty’—but unfortunately not in five words.” —Friedrich… Read More »

The Human-Machine Dialectic To cede is to to give something up, to relinquish control over it. To position technology as ‘other’ is an attempt to interfile it; in other words, to differentiate it in a sequence, to interfile our relationship with it. This idea of interfiling suggests a type of sequencing that necessitates the dominance… Read More »

How does a book arrive in the world? In the case of Reza Negarestani’s ‘Intelligence and Spirit’ (I&S), the text appears to burst forth as from a breached dam – Hegelian tributaries, Sellarsian currents and Turing tides previously stemmed by a conceptual blockage so immense as to constitute a fatberg of thought. This stagnation is down… Read More »

A large body of classical Persian visual art of the last millennium consists of illuminated manuscripts. These paintings on paper have often been compared to the similar tradition of Byzantine miniatures and therefore referred to as “Persian miniatures.” André Godard and Basil Gray, two prominent scholars who studied Persian art in the early 20th century,… Read More »

Can a machine think? Can a machine desire? It’s typical to look for the positive answer to such questions in the fantasies about what the machine would think about, or what would it want to do. Those fantasies, as applied to the psychoanalytic concept of desire, lead us nowhere in understanding the machine, as any… Read More »

In this essay, I will situate some of Wilfrid Sellars’ epistemology and metaphysics in the context of broad methodological concerns that have brought about a fundamental divergence in mainstream approaches of the so-called ‘analytic’ and ‘continental’ traditions in 20th Century philosophy. In particular, I trace how Sellars’ appropriation of Kant – his ‘naturalism with a normative turn’, as James O’Shea calls it – can be helpfully understood as a possible resolution of the disjunction between the wholesale depreciation of epistemology conceived by some strands within the Continental post-Heideggerian tradition, and the continuation of epistemology and of the scientific aspirations of philosophy within the context of the analytic ‘linguistic turn’.

The Revolution was Islamic, even though at the moment of its victory in 1979, the majority of the groups and political formations which made up its body politics were secular and non-Islamic. The Islamic essence of the revolution had to do with how Iranian seculars A) accepted Khomeini’s leadership B) agreed and promoted the revolution’s Islamic slogans and virtues C) agreed to vote yes for an unknown entity called the Islamic Republic in the 1979 referendum to replace the Monarchy. Any other narrative told about the nature and essence of the revolution which rejects or denies this obvious fact is a complete falsification. While Iranians have overwhelmingly understood the revolution retrospectively as a disaster, most opposition groups except the Monarchists still hold on to the event as an inevitable and positive development, two false notions whose rejection is the first step towards the development of a sound alternative and secure methods for replacing the current system with a secular and democratic state.

It was with sadness that we heard of Alina Popa’s passing today. To honor her memory, we are re-publishing her last text dealing with her illness. her last writing was earlier on shared as a Google Document on social media.

Fernando Zalamea es un filósofo de las matemáticas, uno de los más destacados de las últimas décadas en América Latina. Su libro más reciente, Filosofía sintética de las matemáticas contemporáneas (publicado por Urbanomic), es un testimonio de la impresionante amplitud de sus conocimientos en el campo de las matemáticas contemporáneas, las cuales afirma pueden ser de invaluable utilidad para la filosofía más allá de las herramientas meramente formales y lógicas que éstas proporcionaron a la filosofía analítica del siglo XX.

Fernando Zalamea is one of the most prominent philosophers of mathematics to have appeared in Latin America in the last couple of decades. His most recent English-translated book, Synthetic Philosophy of Contemporary Mathematics (2014, Urbanomic), testifies to the impressive breadth of his knowledge in the field of modern mathematics, as well as to his conviction that mathematics can present philosophy with invaluable insights, over and beyond the merely formal and logical tools that resulted from its engagement with 20th century analytic philosophy.

Sollten wir, angesichts der einseitigen Aufkündigung des internationalen Nuklearabkommens mit dem Iran und der entsetzlichen Folgen dieser kriegstreibenden Entscheidung Angst haben oder sollten wir uns diese Gelegenheit, mit Hilfe anderer Bündnispartner, zunutze machen? Handelt es sich um einen Fluch oder ist es nur ein Vorwand, die Hegemonie der US-Regierung zu unterlaufen und die Energie- und die Waffenindustrie der Vereinigten Staaten zu isolieren? Können wir uns eine Welt vorstellen, die nicht länger die Interessen der US-Regierung als entscheidenden Parameter in internationalen Beziehungen annimmt; in der die Beziehungen zwischen benachbarten Ländern mit einer langen Geschichte friedlicher Koexistenz nicht dem Kalkül des amerikanischen Waffen- und Energiehandels unterliegen?

Should we be afraid of the unilateral departure of the United States from the international nuclear agreement with Iran and passively wait for the horrendous results of this warmongering decision, or should we take advantage of this opportunity with the help of other countries party to the agreement? Is this a curse or an excuse to circumvent the US Government’s hegemony? Can we imagine a world which no longer allows the interests of the US Government to be the decisive parameter in international relations, in which relations between neighboring countries with a long history of peaceful coexistence is not subject to the calculations of American arms and energy dealers?

It is typical for any modern ideology to turn to scientific discourse as a way to self-naturalize. The science writers, the least conscious abusers of science, typically try to connect it to ‘common sense’ in the most exegetical, uncritical manner; science in their works never acts, and is instead quoted. In doing so they, however, make visible the power of scientific discourse itself, as only in this type of discourse – and never in the consciously ideological writings nor in the science papers themselves – we can hear science speaking, that it says this and that. Science is thus constructed as a subject, and this allows for a new space of critique – not the critique of the relation of its utterances to the truth, but rather the critique of its subjective structure, and most importantly of the narcissistic image that this science-subject has of itself. As is the deal with such images, what science communication can thus reveal is that science is actually much more complex, interesting, ambiguous and free than the way it sees itself, at the painful cost of losing the faux-stoical image to which it holds on fearfully as its only claim to truth.

A spider creates its home by attaching its building material to foreign structures, then uses it as a trap to catch insects, small birds, reptiles and mammals. In a number of tribal societies scattered across Central Asia, the Middle East and Eastern Europe, there exists a myth about the origins of spiders. For these tribes, there used to exist two species of spiders, but we only know one of them since the other went extinct. The one that remains today searches for spots where other animals could be found. The cleverest of these spiders analyzes the changing flight patterns of its preys and constantly moves from one location to another in their search. The extinct species of spider did something else. Once they found a large carcass of a dead or dying animal it would build its cobweb around it. These spiders would stay around their net even long after the carcass would turn to dust and most of these spiders would then start to starve. All the while the net would expand in the hope that some small insects could be found along the way. In the end, most of the spiders either left to become solitary hunters, forming other species of spiders or fought for the few scraps of insects still coming to their bloated net.

The temporal nature of technological progress is arguably two-fold. We encounter frequent editions of incremental changes aiding us along our timeline, negligible updates, 10.13.1 ad infinitum with the occasional ‘big’ leap – an app that appeals to your better side and knows you. This exists parallel to a singularity where technology’s future trajectory preemptively folds… Read More »

I remember years ago I was watching the scene from Sophia Cappola’s  Marie Antoinette in which the protagonist and some other aristocrats were sitting in a garden reading Rousseau. At the time this confused me — I couldn’t help but notice a certain contradiction here. Were they unaware that these ideas would be wielded by the great masses of… Read More »